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In the 1890s, the last decade
of Queen Victoria's life,

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the forces of progress that
have powered her reign

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enter a new phase.

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And the modern world erupts.

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In this series, Dr Hannah Fry,

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Paul McGann, and I, Philippa Perry,

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are time-travelling back to an era

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when anything seemed possible.

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APPLAUSE

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We've seen how advances in
technology gave the Victorians

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superhuman powers.

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But what if science
could go further?

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Opening the door to other worlds...

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..even the afterlife itself.

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I'm a psychotherapist, and I want to
understand the strangest aspect

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of the late Victorian mind.

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How their love of science coexists
with their deep belief

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in the paranormal.

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If you can hear me,
I'm already dead!

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And I'll see how the 1890s boom
in new media and entertainment

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brings ghosts into the home...

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..conjures them in films...

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..lays the foundations of today's
connected world...

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..and culminates in the first
global mass media event.

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Welcome to the decade
the future landed.

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In May 1897, the Italian
radio pioneer, Guglielmo Marconi,

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comes to this remote part of the
Bristol Channel to carry out one of

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his ground-breaking experiments.

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It's here that he sends a wireless
telegraph signal across open water

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for the first time in history.

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After two days of frustration and
failure, they finally manage it.

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And one of Marconi's team writes
about it like this.

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"Five of us stood round
the apparatus in a wooden shed,

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"sheltered from the gale,
with eyes and ears directed towards

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"the instruments, with an attention
which was almost painful,

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"and waited for the hoisting
of a flag, which was the signal

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"that all was ready.

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"Instantaneously we heard
the first 'tic tac, tic tac',

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"and saw the Morse instrument
print the signals which came to us

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"silently and invisibly from
the island rock.

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"It came to us, dancing on the
unknown and mysterious agent -

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"the ether."

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MORSE CODE BEEPS

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The message, when it came,
was rather prosaic.

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It said, "Can you hear me?"

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And the answer joyfully came back,
"Yes - loud and clear!"

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This landmark moment paves the way
for radio and Wi-Fi,

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and our networked world.

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It's an extraordinary breakthrough,

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but there's something else
that intrigues me.

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The late Victorians are also excited
about the psychic potential

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of this unknown and
mysterious agent - the ether.

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This is a quote from the spectator.

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"Why in fact, if one wire can talk
to another without connection,

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"save through ether,
should not mind talk to mind

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"without any wire at all?"

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In the 1890s, people aren't just
interested in telegraphy -

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they think science can help them
achieve telepathy.

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Belief in the ether, an invisible
medium thought to fill space,

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is widespread.

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Oliver Lodge is one of the
scientists fascinated

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with the potential of the ether,

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and finding ways
to communicate through it.

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He's the professor of physics
at University College, Liverpool,

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and his early experiments with radio
waves lay the foundation

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for Marconi's wireless telegraphy.

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In 1894, Lodge begins a series
of remarkable demonstrations

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in London and Oxford.

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The crowd of expectant scientists
watches as Oliver Lodge

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sets up his equipment,
and the experiment begins.

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The induction coil sparks
into life...

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..harnessing electrical surges
in the room,

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sending a signal across it.

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For the Victorians,
this is an invisible,

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almost magical force.

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It's the first time in Britain that
anyone has demonstrated

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electromagnetic waves, and tracked
their movement with a small beam

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of light on a spot metre.

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Lodge even manages to detect
this invisible energy

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from over 50 metres away.

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Does this breakthrough mean that now
he can detect other unseen energies?

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Even other realms?

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Lodge is convinced that the
paranormal is the cutting edge

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of science.

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He dreams up a bold plan
to explore it,

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as if it's another land to be
conquered by the British Empire.

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Lodge's method is scientific rigour.

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He has no time for superstition,

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which he regards as close
to savagery.

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He describes the world of psychic
phenomena as

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"an intermediate region, bounded on
the north by psychology,

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"on the south by physics,
on the east by physiology,

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"and on the west by pathology
and medicine.

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"The whole region seems
to be inhabited mainly by savages,

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"many of them, so far as we can
judge from a distance,

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"given to gross superstition.

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"I say it has been left
to them long enough.

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"We prefer to creep slowly from our
base of physical knowledge

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"to engineer carefully as we go,
establishing forts, making roads,

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"and thoroughly exploring
the country."

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Lodge isn't alone in wanting to
journey into this paranormal realm.

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He's part of a scientific
movement spearheaded by the

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Society for Psychical Research -
an organization that feverishly

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gathers data into phenomena
such as clairvoyance,

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hypnosis, and telepathy.

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The impressive roll call of members
includes William James,

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the father of psychology.

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The biologist,
Alfred Russell Wallace,

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who developed theories
about evolution in parallel

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with Charles Darwin.

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And even the Prime Minister,
William Gladstone.

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The membership of the SPR
seems remarkable to us today,

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as psychical research is seen
as a fringe or eccentric activity.

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But back then, it was a new frontier
for scientific study.

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The 1890s was an age of X-rays,
electricity, vaccines -

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and people thought there must be
other invisible energies at work.

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I think the pace of change
and the scientific breakthroughs

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that revolutionised the decade
are so extraordinary,

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that even unlocking the mysteries
of the afterlife starts to look

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tantalisingly possible for the SPR.

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And the public
share their fascination -

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attending seances and seeking out
communication with the dead,

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via spirit mediums.

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When the SPR decides to investigate
people who claim they can speak

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to spirits, Oliver Lodge
eagerly joins in.

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If you think about it, the idea that
if we can talk to dead people,

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if we can communicate with these new
unseen forces - if that's real,

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that is one of the most exciting,

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most major scientific
breakthroughs imaginable.

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And one of the mediums that first
really, really excited him about

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the possibility was an Italian

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medium named Eusepia Palladino.

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One of the things Lodge would say
about his work with Palladino

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is he said, "It's best not to think
of her, effectively, as a person -

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"it's better to think of her as
a delicate instrument".

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And Lodge actually travelled
specifically to a friend's house

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on an island in France, made a
special trip just to spend several

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nights watching her in action with
a team of other researchers -

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some of them from the SPR.

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So, how did they try to control
her during this experiment?

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So, they came up with a whole bunch
of brand-new techniques.

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So again, this was all very,
kind of, Wild West,

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scientifically speaking.

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One of her best-known functions was
that she was able to apparently

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move objects with invisible forces.

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So...when she would be entering
into her trance state,

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they would have guys sitting to
her left and to her right,

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and they would try and hold her
arms and hold her legs.

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And so, allegedly what would happen
is that despite all this,

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despite what they believed
were strict controls,

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was that she was able to
move objects around the room.

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Another thing that happened is that
they would feel people touching them

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all over - people rummaging
through their hair,

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and apparently invisible hands.

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And sometimes the hands
would go visible.

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There's reports where the guys
would see this whitish substance

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would come out from her body -

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like a supernumerary limb,
they talked about.

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And this is where you hear, kind of,
the Ghostbusters terminology,

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but it starts the phrase
"ectoplasm".

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So, they're making up new
scientific terms? They were, yeah.

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And so, in addition to the controls
we talked about where they would

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hold her down, they created this
kind of dynameter, where it would

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measure grip strength, and so the
idea was they could get a baseline

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of what her normal abilities were,
and then, see if she had special

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superhuman abilities when she was in
her trance state,

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or possibly being possessed
by her spirit controls.

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And did she?
She did, in fact, according to them.

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They measured her with a
phenomenally higher grip strength -

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way more than like many of the
men could grip it.

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Way, way higher up,
in terms of the grip strength.

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And so, for them, they're like
"Oh, clearly something is happening.

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"This is empirical evidence of
something otherworldly, something

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"that we don't have currently a
natural physical explanation for it.

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"So, we better start rewriting
physics to accommodate

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"the ghost people."

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Palladino exhibits eerie powers
that Oliver Lodge and his team

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simply can't explain away.

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They leave convinced she's genuine.

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But not everyone passes their tests.

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The SPR know that this field
is full of charlatans.

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Eager to protect the reputation
of psychical research,

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the society investigators
are relentless in their pursuit

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of fraudulent mediums.

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They sit through countless seances -
watching every move, and exposing

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anyone they think is a con artist.

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But what were the tricks of
this lucrative trade?

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People would often hold these
in very dark,

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sometimes pitch-black rooms.

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And the medium, when they got
into it, or when they were feeling

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the forces around them, it would be
- I guess you'd describe it today

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as something quite like a seizure.
Mm-hmm.

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So their eyes would roll back
into their head,

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and they'd have spasmodic motions.

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There would be the noises,
there would be the instruments,

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there would be this atmosphere,

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and the more traditional, of
course, was...the knocking.

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LOUD SLAM

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So, we're going to walk through one
of the old, kind of, classic tricks

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from the mediums - not a super
elaborate one, and the idea was

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the spirits would generate
writing on blank slates.

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You would take just a teensy
piece of chalk, and you'd sandwich

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them together. Ohh! Right? Yeah.

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And so, again - you're providing
the spirit world with material

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with which to communicate -
was the theoretical foundation. OK.

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We'll fast-forward this a little
bit, but traditionally, you would

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sometimes do this for hours, so
waiting for something to happen.

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Want to just take a look?

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OK. So, this is authentic...
Oh! I'm very disappointed.

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I was hoping my late mother
will have... See?

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..told me to brush my hair,
or something.

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Let's see what we can do.
Are you any good with knots?

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Knots? Not really, no.

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OK, well, this is one of the
kinds of controls.

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So, let's leave these alone
for a little bit.

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Let's just leave those with you.
Oh, thank you.

217
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We'll check back in a moment,
I'm sure Mum's going to...

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..do something with that
in a minute. Whoa.

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Fraudulent spirit mediums
use magician's tricks and

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sleight-of-hand to swap objects
in and out

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when the clients are distracted.

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We can maybe try the slates again.

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Come on, slates.

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SHE GASPS

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Ooh... Something - what's it say?

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"Philippa, don't trust this man."

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That's definitely from my mother.
It's needlessly hostile.

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That's the sort of thing she would
always say about all men.

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Yeah.

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They would collect information
about people.

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And so, if there was a particular
person that you wanted

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to come through, they would note
that information,

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And they would have these little
books - they often called them

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"blue books" - and different
communities of mediums

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would all collect information
about people that were interested

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in spiritualism.

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So if you went to one medium,
and wanted to talk to say,

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your Aunt Tilly - and maybe Tilly
came through, maybe she didn't.

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But when you went to the next
medium, even if you didn't ask them,

240
00:14:35,780 --> 00:14:37,780
Aunt Tilly might come through...
HE CHUCKLES

241
00:14:37,780 --> 00:14:40,940
..because they'd passed the word
that you were coming, and they know

242
00:14:40,940 --> 00:14:42,380
who you're looking for.

243
00:14:42,380 --> 00:14:45,020
And if you didn't know about that
little extra communication,

244
00:14:45,020 --> 00:14:48,260
it would seem that they'd somehow
divined that from some sort of

245
00:14:48,260 --> 00:14:50,260
mysterious external force -

246
00:14:50,260 --> 00:14:53,940
which was actually just passing
off the information.

247
00:14:53,940 --> 00:14:58,300
With the spirit of the age all about
"what are these invisible forces,"

248
00:14:58,300 --> 00:15:00,220
we were so ready to believe!

249
00:15:00,220 --> 00:15:03,900
I mean, I WANTED to believe
that this was magic.

250
00:15:03,900 --> 00:15:05,540
I loved it.

251
00:15:05,540 --> 00:15:08,100
And I can imagine myself -

252
00:15:08,100 --> 00:15:12,780
if I didn't have decades of
cynicism on me,

253
00:15:12,780 --> 00:15:16,140
and I was right back there
in the 1890s -

254
00:15:16,140 --> 00:15:19,780
I'm damn sure I would've believed
in that, because I would be

255
00:15:19,780 --> 00:15:20,940
set up to believe in it.

256
00:15:24,420 --> 00:15:27,900
So why are people,
including scientists,

257
00:15:27,900 --> 00:15:31,740
so open to the supernatural
at the end of the 19th century?

258
00:15:32,820 --> 00:15:37,620
I think some of this is a hangover
from Darwin's theory of evolution,

259
00:15:37,620 --> 00:15:38,780
a generation before.

260
00:15:39,820 --> 00:15:44,060
It's now getting rather difficult to
reconcile traditional Christian

261
00:15:44,060 --> 00:15:46,300
ideas with contemporary science.

262
00:15:47,780 --> 00:15:51,740
Spiritualism appears to offer
palpable proof of an afterlife.

263
00:15:52,860 --> 00:15:56,820
This is a great comfort at a time
when your loved ones can be

264
00:15:56,820 --> 00:16:01,340
snatched away by cholera, TB,
typhoid, and smallpox.

265
00:16:02,540 --> 00:16:07,580
It's easy to underestimate how
profoundly this ever-present death

266
00:16:07,580 --> 00:16:10,180
must have shaped the way
they saw their world.

267
00:16:14,380 --> 00:16:19,380
The Society for Psychical Research
carries out public surveys,

268
00:16:19,380 --> 00:16:23,580
compiling an enormous database
in an attempt to properly document

269
00:16:23,580 --> 00:16:25,740
paranormal phenomena.

270
00:16:25,740 --> 00:16:30,220
Their archives are held here,
at the heart of British academia -

271
00:16:30,220 --> 00:16:33,300
the Cambridge University Library -

272
00:16:33,300 --> 00:16:36,620
where one of the most incredible
artefacts in the collection

273
00:16:36,620 --> 00:16:39,660
is the Census of Hallucinations.

274
00:16:39,660 --> 00:16:44,580
To create this, more than 400 SPR
volunteers scour the country -

275
00:16:44,580 --> 00:16:48,900
from factory floor, to middle-class
dinner party - gathering accounts.

276
00:16:50,300 --> 00:16:55,060
The SPR were very methodical
and thorough in their research.

277
00:16:55,060 --> 00:17:00,220
They did a census to which 17,000
people replied

278
00:17:00,220 --> 00:17:03,460
with experiences of a
ghostly nature.

279
00:17:03,460 --> 00:17:05,740
And they ask, "How were you
occupied at the time?

280
00:17:05,740 --> 00:17:09,980
"Were you in health? Were you
suffering from grief or anxiety?

281
00:17:09,980 --> 00:17:13,020
"What were you in the habit
of eating and drinking?

282
00:17:13,020 --> 00:17:15,860
"Who were you in the habit
of seeing?

283
00:17:15,860 --> 00:17:18,140
"Were there
any other persons present?

284
00:17:18,140 --> 00:17:21,460
So, they're very thorough in all
their questions.

285
00:17:21,460 --> 00:17:27,260
And people are very serious in how
they're filling all these forms in.

286
00:17:27,260 --> 00:17:31,500
And everything is catalogued
very precisely.

287
00:17:31,500 --> 00:17:34,740
So, name, date, and conditions -

288
00:17:34,740 --> 00:17:37,700
they've listed every account
and they've coded it.

289
00:17:37,700 --> 00:17:42,820
"INCD - Incompletely
developed apparition."

290
00:17:42,820 --> 00:17:46,820
"Rel - Angel or religious phantasm."

291
00:17:46,820 --> 00:17:50,060
"Fab" - that must stand for
"fabulous", I think.

292
00:17:50,060 --> 00:17:53,300
"Grotesque, horrible,
or monstrous apparition."

293
00:17:53,300 --> 00:17:54,420
And so on.

294
00:17:56,060 --> 00:17:59,380
"Saw her dead husband
standing by her bed.

295
00:17:59,380 --> 00:18:00,820
"She spoke to him..."

296
00:18:00,820 --> 00:18:02,460
"Saw her dead mother..."

297
00:18:02,460 --> 00:18:03,500
"Saw a man..."

298
00:18:05,340 --> 00:18:08,900
"At the foot of her bed...
across the room, and disappeared

299
00:18:08,900 --> 00:18:10,380
"through opposite wall."

300
00:18:10,380 --> 00:18:15,540
"Saw a man with a rope round his
neck pass under window at dusk..."

301
00:18:15,540 --> 00:18:17,420
"An elderly man walking..."

302
00:18:17,420 --> 00:18:19,700
OVERLAPPING: "The same man
in same place..."

303
00:18:19,700 --> 00:18:21,660
"Saw her father...
disappeared after."

304
00:18:23,780 --> 00:18:29,660
One of the favourite ones
was a crisis apparition - CA.

305
00:18:29,660 --> 00:18:35,260
This is when a ghost appeared
to give notice of their own death

306
00:18:35,260 --> 00:18:38,580
before the actual news
of the death got to them.

307
00:18:39,620 --> 00:18:41,860
"From the Reverend Matthew Frost.

308
00:18:43,140 --> 00:18:46,940
"While sitting at tea with my back
to the window and talking with

309
00:18:46,940 --> 00:18:52,300
"my wife in the usual way, I plainly
heard a rap at the window.

310
00:18:52,300 --> 00:18:56,660
"And looking round, I said to my
wife, 'Why, there's my grandmother',

311
00:18:56,660 --> 00:19:00,100
"and went to the door,
but could not see anyone.

312
00:19:00,100 --> 00:19:03,180
"And still feeling sure it was my
grandmother, and knowing -

313
00:19:03,180 --> 00:19:07,380
"though 83 years of age - she was
very active and fond of a joke,

314
00:19:07,380 --> 00:19:10,500
"I went round the house,
but could not see anyone.

315
00:19:10,500 --> 00:19:13,940
"On the following Saturday, I heard
news that my grandmother died in

316
00:19:13,940 --> 00:19:18,220
"Yorkshire about half an hour
before the time I heard the rapping.

317
00:19:19,460 --> 00:19:22,500
"I did not know that
my grandmother was ill."

318
00:19:26,300 --> 00:19:30,460
I feel quite sad after reading
all these crisis apparitions,

319
00:19:30,460 --> 00:19:31,460
one after the other.

320
00:19:32,900 --> 00:19:37,740
And I really believe the people
filling in the census

321
00:19:37,740 --> 00:19:40,260
were completely genuine.

322
00:19:40,260 --> 00:19:41,500
They feel like they are.

323
00:19:45,580 --> 00:19:49,500
It's hardly surprising that people
are seeing so many ghosts.

324
00:19:49,500 --> 00:19:53,220
In a very real sense,
spirits do haunt the Victorian home.

325
00:19:55,020 --> 00:19:59,100
Every innovation -
from photographs to moving pictures,

326
00:19:59,100 --> 00:20:03,220
phonographs to fantasy books -
has its own supernatural genre.

327
00:20:06,340 --> 00:20:08,460
Take bedtime reading.

328
00:20:08,460 --> 00:20:13,780
In the 1890s, popular fiction caters
to a newly-educated public,

329
00:20:13,780 --> 00:20:16,340
with literacy rates now over 90%.

330
00:20:18,500 --> 00:20:23,340
The occult tales of Marie Corelli -
blending mysticism, religion,

331
00:20:23,340 --> 00:20:26,300
and psychic phenomena -
dominate the bestsellers.

332
00:20:28,300 --> 00:20:31,980
Arthur Conan Doyle's detective
fiction and short stories

333
00:20:31,980 --> 00:20:34,980
are infused with his love of
the ghostly.

334
00:20:34,980 --> 00:20:39,060
From the apparently supernatural
Hound of the Baskervilles,

335
00:20:39,060 --> 00:20:43,340
to tales of possession
and hypnosis in The Parasite.

336
00:20:43,340 --> 00:20:48,060
And what his readers don't realise
was that Conan Doyle was drawing

337
00:20:48,060 --> 00:20:53,660
inspiration from his own experiences
as a real-life ghostbuster.

338
00:20:53,660 --> 00:20:59,380
An 1893, he took a train down to the
Dorset coast to take part in

339
00:20:59,380 --> 00:21:01,580
an investigation for the SPR.

340
00:21:03,580 --> 00:21:08,300
Conan Doyle wasn't here to track
down some criminal mastermind

341
00:21:08,300 --> 00:21:11,580
like his hyper-rational creation,
Sherlock Holmes.

342
00:21:11,580 --> 00:21:16,740
Oh, no - he was here with
a group of SPR investigators,

343
00:21:16,740 --> 00:21:21,700
because there'd been reports of a
household tormented by a spirit.

344
00:21:24,300 --> 00:21:27,180
Conan Doyle's memoirs
take up the story.

345
00:21:33,140 --> 00:21:35,780
"We sat up there two nights.

346
00:21:35,780 --> 00:21:37,980
"On the first, nothing occurred.

347
00:21:39,980 --> 00:21:44,700
"We had, of course, taken every
precaution to checkmate fraud,

348
00:21:44,700 --> 00:21:48,020
"putting worsted threads
across the stairs, and so on.

349
00:21:53,380 --> 00:21:55,220
"In the middle of the night...

350
00:21:56,380 --> 00:21:58,540
"..a fearsome uproar broke out.

351
00:22:01,540 --> 00:22:04,100
"It was like someone belabouring

352
00:22:04,100 --> 00:22:05,180
"a...

353
00:22:05,180 --> 00:22:06,780
..with a..."

354
00:22:09,220 --> 00:22:11,980
"So we rushed at once into
the kitchen,

355
00:22:11,980 --> 00:22:15,140
"from where the sound
had surely come.

356
00:22:19,820 --> 00:22:21,940
"There was nothing there.

357
00:22:21,940 --> 00:22:26,100
"Doors were all locked,
windows barred, threads unbroken.

358
00:22:27,340 --> 00:22:29,260
"Some years later, the...

359
00:22:32,940 --> 00:22:34,340
"..was dug up in the garden.

360
00:22:36,060 --> 00:22:40,260
"The suggestion was
that the child had been...

361
00:22:45,340 --> 00:22:49,900
"The unknown and the marvellous
press upon us from all sides."

362
00:22:52,340 --> 00:22:54,820
THUNDER ROLLS

363
00:22:55,940 --> 00:22:58,020
THUNDER CLAPS

364
00:23:04,700 --> 00:23:07,940
But could you ever capture
the unknown and the marvellous?

365
00:23:09,660 --> 00:23:12,220
I think that for
many late Victorians,

366
00:23:12,220 --> 00:23:13,620
the key lies in technology.

367
00:23:16,220 --> 00:23:20,140
Photography already seems to catch
ghostly figures unawares.

368
00:23:21,620 --> 00:23:26,660
In 1891, Britain is fascinated by
an infamous photograph from

369
00:23:26,660 --> 00:23:30,260
Combermere Abbey,
which suggests a spectral presence.

370
00:23:31,780 --> 00:23:36,260
So-called "spirit photographers"
promised the public proof that dead

371
00:23:36,260 --> 00:23:37,700
relatives linger on.

372
00:23:39,540 --> 00:23:43,620
After all - if they can see it,
they will believe it.

373
00:23:48,420 --> 00:23:53,100
What they do is have the sitter keep
very, very still for the

374
00:23:53,100 --> 00:23:57,100
long exposure needed, and
surreptitiously get an assistant

375
00:23:57,100 --> 00:23:59,340
to waft around behind them,

376
00:23:59,340 --> 00:24:01,180
being some sort of apparition.

377
00:24:02,380 --> 00:24:05,820
Photography's pretty spooky, anyway
- it captures a moment

378
00:24:05,820 --> 00:24:08,380
in time forever.

379
00:24:08,380 --> 00:24:11,940
So it's so perfect for the ghost
to get in on the act.

380
00:24:51,620 --> 00:24:56,460
So, there are two mean techniques
that Victorians would use in order

381
00:24:56,460 --> 00:24:58,460
to create this illusion of ghosts.

382
00:24:59,900 --> 00:25:03,100
So, one of them is a, sort of,
in-camera process,

383
00:25:03,100 --> 00:25:06,260
so it will happen in the camera.

384
00:25:06,260 --> 00:25:07,780
And...

385
00:25:07,780 --> 00:25:12,020
..you can do all very long
exposures, where one element moves,

386
00:25:12,020 --> 00:25:15,220
like the ghost,
or a double exposure... Right.

387
00:25:15,220 --> 00:25:17,980
..where you just expose twice
the same scene.

388
00:25:17,980 --> 00:25:21,340
So, in this one - what it is,
is that the sitter has to stay

389
00:25:21,340 --> 00:25:23,540
very still to get exposed.

390
00:25:23,540 --> 00:25:26,500
So, in that time, when they're
concentrating on being still,

391
00:25:26,500 --> 00:25:31,060
someone can creep in behind them,
and because they haven't been there

392
00:25:31,060 --> 00:25:33,900
very long, they look translucent.
Exactly.

393
00:25:33,900 --> 00:25:39,540
And the other technique is to use
two negatives for one same print.

394
00:25:39,540 --> 00:25:41,300
Ah, right.

395
00:25:41,300 --> 00:25:44,140
This is a long exposure
with someone playing the ghost -

396
00:25:44,140 --> 00:25:47,660
just moving around on
the same exposure. OK.

397
00:25:47,660 --> 00:25:51,660
And that will create the
multiple faces.

398
00:25:51,660 --> 00:25:55,140
And then, we have your negatives
that I've placed here in this area,

399
00:25:55,140 --> 00:25:58,140
where it hasn't been exposed yet,
because this area has been masked...

400
00:25:58,140 --> 00:25:59,740
OK. ..before it.

401
00:25:59,740 --> 00:26:02,740
So basically,
what you're showing me here is

402
00:26:02,740 --> 00:26:05,140
the Victorian version of Photoshop?

403
00:26:05,140 --> 00:26:06,180
Yeah, totally.

404
00:26:07,380 --> 00:26:11,340
I think if you really wanted
to believe in ghosts and spirits,

405
00:26:11,340 --> 00:26:13,540
cos you've found it's a comfort,

406
00:26:13,540 --> 00:26:16,260
you could easily be taken in
by this.

407
00:26:16,260 --> 00:26:20,300
And I don't think the Victorians
were any more gullible

408
00:26:20,300 --> 00:26:21,740
than we are today.

409
00:26:21,740 --> 00:26:24,100
They just wanted to have
this comfort.

410
00:26:29,860 --> 00:26:34,540
Ghosts find their way into other
machines with a new craze,

411
00:26:34,540 --> 00:26:37,860
which allows the Victorians to
receive communications

412
00:26:37,860 --> 00:26:38,940
from the past.

413
00:26:40,140 --> 00:26:44,780
Invented by Thomas Edison,
the phonograph has the ability to

414
00:26:44,780 --> 00:26:49,220
capture the human voice
and play it back for the first time.

415
00:26:49,220 --> 00:26:53,940
Known as "recording angels", they
really take off once wax cylinders

416
00:26:53,940 --> 00:26:55,780
are available from the 1890s.

417
00:26:58,620 --> 00:27:02,780
Edison's agents in Britain even hold
phonograph parties to promote them.

418
00:27:05,420 --> 00:27:07,780
And by the end of the decade,
they're a staple of

419
00:27:07,780 --> 00:27:08,940
the middle class home.

420
00:27:12,140 --> 00:27:16,580
Conan Doyle writes about their
unnerving power in the story of

421
00:27:16,580 --> 00:27:21,220
The Japanned Box, in which a young
man spies on his employer

422
00:27:21,220 --> 00:27:23,900
as he plays back a recording of
his dead wife.

423
00:27:32,420 --> 00:27:35,740
These are all phonographs -

424
00:27:35,740 --> 00:27:38,100
sometimes called graphophones -
of 1890s.

425
00:27:39,300 --> 00:27:41,260
And there's boxes of records there.

426
00:27:41,260 --> 00:27:43,780
One of the big selling points of
the phonograph, of course,

427
00:27:43,780 --> 00:27:46,660
was that you could use them for
recording at home... Oh, really?

428
00:27:46,660 --> 00:27:49,300
..and make recordings -
which you would treasure forever -

429
00:27:49,300 --> 00:27:52,100
of your family and your young ones
as they were growing up,

430
00:27:52,100 --> 00:27:55,740
and in the same way that you would
collect their photographs.

431
00:27:55,740 --> 00:28:00,500
It must have been just amazing
for the Victorians to hear a living

432
00:28:00,500 --> 00:28:02,900
voice coming out of a machine.

433
00:28:02,900 --> 00:28:06,420
They must have thought they'd
reached peak technology.

434
00:28:06,420 --> 00:28:10,780
And of course, to keep a voice
is like capturing more than

435
00:28:10,780 --> 00:28:11,900
just a moment.

436
00:28:11,900 --> 00:28:14,780
A photograph captures a moment,
and it's like, it's still.

437
00:28:14,780 --> 00:28:16,580
Whereas this is living.

438
00:28:16,580 --> 00:28:23,700
They were played on anniversaries...
and over the intervening century,

439
00:28:23,700 --> 00:28:26,300
most of these recordings
are very faint.

440
00:28:26,300 --> 00:28:29,500
If you could get 150 plays
out of the cylinder,

441
00:28:29,500 --> 00:28:32,220
you could listen to a loved one
at least twice a year

442
00:28:32,220 --> 00:28:36,220
until you passed yourself.
Absolutely, yes.

443
00:28:36,220 --> 00:28:39,620
You know, what I'd really like to do
is make a recording for

444
00:28:39,620 --> 00:28:42,780
my loved ones, so they can
hear me after I've gone.

445
00:28:42,780 --> 00:28:45,500
What a wonderful idea.
Let's do it.

446
00:28:45,500 --> 00:28:49,100
So, do I need a speaking horn?
Yes, you do.

447
00:28:49,100 --> 00:28:50,740
So, this is the wax cylinder,

448
00:28:50,740 --> 00:28:53,020
on which we're going to record
your voice.

449
00:28:53,020 --> 00:28:55,020
And I put it on the machine.

450
00:28:56,740 --> 00:29:00,980
As the cylinder rotates,
a sapphire cutter -

451
00:29:00,980 --> 00:29:05,540
very similar to the ones used
in vinyl - is going to engrave

452
00:29:05,540 --> 00:29:09,300
the vibrations of your voice
onto the wax. OK.

453
00:29:09,300 --> 00:29:12,220
I invite you to sit.
Oh, thank you.

454
00:29:12,220 --> 00:29:15,740
It's ready, once you have the
horn on, to take your recording.

455
00:29:15,740 --> 00:29:18,140
You need to have your mouth
about two inches from the horn,

456
00:29:18,140 --> 00:29:20,700
and you just speak as you would
in a cocktail party.

457
00:29:20,700 --> 00:29:24,060
OK, so I'm at a noisy cocktail
party... A noisy cocktail party.

458
00:29:24,060 --> 00:29:25,100
OK, got it.

459
00:29:26,820 --> 00:29:28,540
There you go.

460
00:29:28,540 --> 00:29:33,060
Dear ones - if you can hear me,
I'm already dead.

461
00:29:33,060 --> 00:29:35,500
I'm so sorry about that.

462
00:29:35,500 --> 00:29:39,220
Remember, my love will live
in your hearts forever.

463
00:29:39,220 --> 00:29:42,260
And please don't forget
to feed the cat.

464
00:29:42,260 --> 00:29:43,340
Goodbye!

465
00:29:44,660 --> 00:29:46,260
I've nothing else to add.

466
00:29:46,260 --> 00:29:47,340
HE CHUCKLES

467
00:29:51,140 --> 00:29:55,820
PHONOGRAPH: Dear ones - if you can
hear me, I'm already dead.

468
00:29:55,820 --> 00:29:58,180
I'm so sorry about that.

469
00:29:58,180 --> 00:30:02,140
Remember, my love will live in
your hearts forever.

470
00:30:02,140 --> 00:30:05,140
And please don't forget
to feed the cat.

471
00:30:05,140 --> 00:30:06,180
Goodbye!

472
00:30:09,220 --> 00:30:11,780
I have nothing else to add.
"I have nothing else to add."

473
00:30:11,780 --> 00:30:13,980
I'm sure that will be
a great comfort to them.

474
00:30:13,980 --> 00:30:17,460
They can play that,
and I'll live on forever. Mm-hmm.

475
00:30:17,460 --> 00:30:18,780
I'm quite convinced of it.

476
00:30:21,260 --> 00:30:25,660
Thomas Edison's agents in Britain
also tried to whip up interest

477
00:30:25,660 --> 00:30:31,100
in the phonograph by inviting famous
celebrities to record their voices.

478
00:30:31,100 --> 00:30:33,780
Now, here we have
Florence Nightingale.

479
00:30:33,780 --> 00:30:37,020
Now I've heard of her forever,
but I've never HEARD her.

480
00:31:07,060 --> 00:31:09,740
It's powerful stuff. It's amazing!

481
00:31:09,740 --> 00:31:13,140
To think that I've heard
Florence Nightingale!

482
00:31:13,140 --> 00:31:17,660
And her voice made the
very vibrations in that cylinder,

483
00:31:17,660 --> 00:31:20,380
so I can hear it - ooh, stop it.

484
00:31:20,380 --> 00:31:21,420
THEY CHUCKLE

485
00:31:28,260 --> 00:31:31,740
Through photographs and phonographs,
the Victorians have worked out

486
00:31:31,740 --> 00:31:33,980
how to capture reality.

487
00:31:33,980 --> 00:31:38,940
But in 1896, the decade's
greatest media innovation

488
00:31:38,940 --> 00:31:40,820
almost magically appears.

489
00:31:42,940 --> 00:31:44,900
Moving pictures.

490
00:31:47,660 --> 00:31:51,940
This is one of the great gifts
of the Victorian age.

491
00:31:51,940 --> 00:31:56,660
A new art form that blows everyone's
mind, and forever changes the way

492
00:31:56,660 --> 00:31:57,660
we see the world.

493
00:32:00,340 --> 00:32:04,460
I'm amazed by how sophisticated
the first film-makers are,

494
00:32:04,460 --> 00:32:08,220
and how quickly they adapt
the techniques of spirit photography

495
00:32:08,220 --> 00:32:09,580
to make ghosts come alive.

496
00:32:14,540 --> 00:32:18,580
These early short films soon find
a place in the existing

497
00:32:18,580 --> 00:32:22,300
entertainment world, showing
at music halls and theatres

498
00:32:22,300 --> 00:32:23,820
all over the country.

499
00:32:26,500 --> 00:32:29,300
They're a novelty,
fighting for the attention

500
00:32:29,300 --> 00:32:33,380
of punters alongside funfairs,
the magic lantern shows,

501
00:32:33,380 --> 00:32:34,980
and circus performers.

502
00:32:37,580 --> 00:32:40,580
Alexandra Palace is one
of the pioneering venues

503
00:32:40,580 --> 00:32:44,020
where these rare films,
now restored by the BFI,

504
00:32:44,020 --> 00:32:45,300
were first shown.

505
00:32:47,620 --> 00:32:51,820
So when film arrives
in the 1890s,

506
00:32:51,820 --> 00:32:56,780
it would have been shown in the kind
of pre-existing

507
00:32:56,780 --> 00:32:58,820
kind of entertainment world.

508
00:32:58,820 --> 00:33:01,460
It could have gone another way,
could have been this kind of

509
00:33:01,460 --> 00:33:05,180
scientific thing almost,
like a novelty you would see

510
00:33:05,180 --> 00:33:07,940
like the microscope
or X-rays or something.

511
00:33:07,940 --> 00:33:11,820
But actually it kind of lived
in places like this,

512
00:33:11,820 --> 00:33:14,660
like Alexandra Palace,
you know, these big music halls

513
00:33:14,660 --> 00:33:16,700
and theatres.

514
00:33:16,700 --> 00:33:20,260
So what I really love
about these little fragments

515
00:33:20,260 --> 00:33:23,620
that are left to us,
a film from this age,

516
00:33:23,620 --> 00:33:27,300
is their endless
creativity and invention.

517
00:33:27,300 --> 00:33:31,100
They were all produced
by these very young men,

518
00:33:31,100 --> 00:33:33,260
young film-makers,
and they are making them

519
00:33:33,260 --> 00:33:38,140
for this very young, vibrant,
youthful, urban audience.

520
00:33:38,140 --> 00:33:44,220
The median age of a Victorian
person in 1901 was 24.

521
00:33:44,220 --> 00:33:45,660
Oh, goodness.

522
00:33:45,660 --> 00:33:50,020
The age now, 40 years old.
Yeah.

523
00:33:50,020 --> 00:33:54,060
So they've got this sort of
youthful energy about them.

524
00:33:54,060 --> 00:33:56,140
So much illusion in this.

525
00:33:56,140 --> 00:33:58,060
A disembodied head with wings.

526
00:33:58,060 --> 00:33:59,780
Exactly, quite scary.

527
00:34:01,500 --> 00:34:03,180
They are very rare now.

528
00:34:03,180 --> 00:34:08,100
We've got, at the BFI archive,
we have, I don't know,

529
00:34:08,100 --> 00:34:12,540
just over 500 left of thousands
that would've been made

530
00:34:12,540 --> 00:34:20,020
at this time, and to see them
projected in this place,

531
00:34:20,020 --> 00:34:23,700
where they would've originally
been seen 120 years ago,

532
00:34:23,700 --> 00:34:26,380
it's just fabulous,
it's such a treat.

533
00:34:31,900 --> 00:34:35,740
So this is a film called,
Upside Down, or The Human Flies,

534
00:34:35,740 --> 00:34:38,980
and it's a great example
of a trick film.

535
00:34:38,980 --> 00:34:43,420
Very popular, because this is
what the new moving image does best.

536
00:34:43,420 --> 00:34:48,300
And what the Victorians found
fascinating was that intersection

537
00:34:48,300 --> 00:34:53,620
between magic and spiritualism,
that kind of thing,

538
00:34:53,620 --> 00:34:56,580
the unseen and the mysterious.

539
00:34:56,580 --> 00:34:58,620
And the technical.

540
00:34:58,620 --> 00:35:02,100
And what they loved was
to be fooled, and then to find out

541
00:35:02,100 --> 00:35:04,060
how it works.

542
00:35:04,060 --> 00:35:06,500
So they were very,
they were very curious and quite

543
00:35:06,500 --> 00:35:08,660
sort of scientific minded.

544
00:35:08,660 --> 00:35:10,780
I mean, I can't work
out how this is done.

545
00:35:10,780 --> 00:35:15,060
So they just turn the scenery
upside down, and the people

546
00:35:15,060 --> 00:35:17,500
are on the floor,
but then you just turn the whole

547
00:35:17,500 --> 00:35:19,620
film upside down.
Very clever.

548
00:35:19,620 --> 00:35:21,420
It's simple, but clever.

549
00:35:21,420 --> 00:35:25,980
I'm really surprised
that this film is,

550
00:35:25,980 --> 00:35:28,460
you know, at the end
of the Victorian era

551
00:35:28,460 --> 00:35:32,540
because I've got in my mind a vision
of the Victorians being sort of

552
00:35:32,540 --> 00:35:35,380
terribly serious,
and this is so fun,

553
00:35:35,380 --> 00:35:39,420
it's so playful, it's,
it's such a good joke.

554
00:35:39,420 --> 00:35:44,300
And it reminds me a little bit
of YouTube clips now. Yeah.

555
00:35:44,300 --> 00:35:47,540
It would be mind expanding,
mind altering.

556
00:35:47,540 --> 00:35:51,540
Yeah, they tried everything
in the 1890s, and in fact the first

557
00:35:51,540 --> 00:35:57,380
five years, so there was this flurry
of different genres and different

558
00:35:57,380 --> 00:36:00,340
types of films, and all the things
you could do with it.

559
00:36:00,340 --> 00:36:02,420
So you had the kind
of straight thing,

560
00:36:02,420 --> 00:36:06,260
like news, and you had
sort of story films,

561
00:36:06,260 --> 00:36:10,380
and trick films, and dramas,
and comedy, and animation.

562
00:36:13,940 --> 00:36:16,660
So this is Artistic Creation,

563
00:36:17,820 --> 00:36:22,900
who set up a kind of magic frame,
easel, and he's drawing a picture

564
00:36:22,900 --> 00:36:26,460
of a lady, and then
she comes to life.

565
00:36:26,460 --> 00:36:28,660
Yes, he's, he is creating a woman.

566
00:36:28,660 --> 00:36:32,900
That's what men always want to do,
is create, create a woman!

567
00:36:33,940 --> 00:36:37,220
It's also, it's this delightful
thing where he decides

568
00:36:37,220 --> 00:36:39,860
he's going to give her a present,
which is a baby.

569
00:36:39,860 --> 00:36:41,140
Of course, she's long gone.

570
00:36:41,140 --> 00:36:43,020
She's seen what he's up to,
and legged it.

571
00:36:43,020 --> 00:36:44,500
It's almost as if...

572
00:36:44,500 --> 00:36:46,580
Now he doesn't know what to do,
so he's giving it to us.

573
00:36:46,580 --> 00:36:49,540
It's almost a feminist film.
It is.

574
00:36:49,540 --> 00:36:53,140
It sort of like, "I know what women
want, they want a baby"

575
00:36:53,140 --> 00:36:55,260
so he makes her a baby,
and she's out of there.

576
00:36:55,260 --> 00:36:56,820
She doesn't want the baby.

577
00:36:56,820 --> 00:36:58,420
And she is a modern young woman.

578
00:36:59,500 --> 00:37:03,420
I'm feeling inspired
to create my own amateur trick film

579
00:37:03,420 --> 00:37:07,220
in honour of these
Victorian pioneers.

580
00:37:07,220 --> 00:37:10,300
The Big Swallow is a film
by British director,

581
00:37:10,300 --> 00:37:14,100
James Williamson,
and it shows an angry tourist,

582
00:37:14,100 --> 00:37:17,740
who's fed up with his
privacy being invaded,

583
00:37:17,740 --> 00:37:21,660
and so he swallows the cameraman.

584
00:37:37,740 --> 00:37:40,340
That poor man wouldn't have
liked it around here today

585
00:37:40,340 --> 00:37:45,580
with all the paparazzi,
CCTV, constant surveillance.

586
00:37:45,580 --> 00:37:49,460
He would have had to swallow
an awful lot of cameramen.

587
00:37:50,580 --> 00:37:53,980
Capturing people on camera
particularly unsettled one early

588
00:37:53,980 --> 00:37:55,700
reviewer of these films.

589
00:37:56,780 --> 00:38:00,700
"Their smiles are lifeless,
even though their movements are full

590
00:38:00,700 --> 00:38:05,980
"of living energy and are so swift
as to be almost imperceptible.

591
00:38:05,980 --> 00:38:11,020
"The grey, the soundless,
the bleak and dismal life,

592
00:38:11,020 --> 00:38:16,380
"it is terrifying to see the evil
spirits that have cast entire cities

593
00:38:16,380 --> 00:38:18,020
"into eternal sleep."

594
00:38:20,860 --> 00:38:24,940
Audiences are beguiled though
by early films of crashing waves,

595
00:38:24,940 --> 00:38:27,820
trains, and factory workers.

596
00:38:29,300 --> 00:38:33,020
Even the Pope and the royal family
let the cameras in and become

597
00:38:33,020 --> 00:38:34,940
truly modern icons.

598
00:38:37,020 --> 00:38:42,340
But cinematic techniques soon blur
the line between fact and fantasy.

599
00:38:43,900 --> 00:38:46,980
Explosion of a motorcar,
I mean, motorcars are sort

600
00:38:46,980 --> 00:38:49,540
of relatively new as well.
Really new.

601
00:38:49,540 --> 00:38:52,900
Wonderful kind of sort of
new invention in the streets

602
00:38:52,900 --> 00:38:54,940
of London here.

603
00:38:54,940 --> 00:38:59,300
And again, this is a trick film,
so it's relying on sort of shock

604
00:38:59,300 --> 00:39:01,580
value and, how did they do that?

605
00:39:02,940 --> 00:39:04,340
Bang!

606
00:39:04,340 --> 00:39:07,860
So all the passengers
have been blown into space,

607
00:39:07,860 --> 00:39:10,660
as the bobby sees,
oh, here they come.

608
00:39:10,660 --> 00:39:12,540
They're falling from the sky.

609
00:39:12,540 --> 00:39:13,980
Oh, oh...

610
00:39:13,980 --> 00:39:17,580
It's a bit gruesome.
It's incredibly gruesome.

611
00:39:17,580 --> 00:39:21,700
So, this is an early
example of us wanting

612
00:39:21,700 --> 00:39:24,260
to be frightened and shocked.
Yeah.

613
00:39:24,260 --> 00:39:27,180
And seeing people being blown up.
Absolutely.

614
00:39:27,180 --> 00:39:29,740
We know it's not real, you know,
we know it's comedy,

615
00:39:29,740 --> 00:39:32,740
but at the same time,
there is that yuck factor.

616
00:39:32,740 --> 00:39:35,980
He really doesn't know about
leaving the scene untouched,

617
00:39:35,980 --> 00:39:37,700
to do the evidence, does he?

618
00:39:37,700 --> 00:39:40,340
No, he doesn't.

619
00:39:40,340 --> 00:39:45,100
Can you imagine how you would feel
if this particular film

620
00:39:45,100 --> 00:39:48,940
was the very first
moving image you saw?

621
00:39:48,940 --> 00:39:50,740
You would be so shocked.

622
00:39:52,620 --> 00:39:54,900
So this is another kind of film

623
00:39:54,900 --> 00:39:58,900
that's almost unique
to Victorian film.

624
00:39:58,900 --> 00:40:02,220
Which is the staged reality,

625
00:40:02,220 --> 00:40:05,940
or a kind of dramatized version

626
00:40:05,940 --> 00:40:08,620
of a topical news event.

627
00:40:08,620 --> 00:40:11,820
This is called
Beheading a Chinese Boxer.

628
00:40:12,860 --> 00:40:17,780
And it is a film ostensibly
about the Boxer Rebellion

629
00:40:17,780 --> 00:40:20,860
in China in 1900s.

630
00:40:20,860 --> 00:40:27,100
It's a very gruesome scene,
in which a group of Chinese soldiers

631
00:40:27,100 --> 00:40:29,660
are beheading a rebel.

632
00:40:30,860 --> 00:40:34,260
We quite soon realise
that this is been staged

633
00:40:34,260 --> 00:40:35,860
for the cameras.

634
00:40:35,860 --> 00:40:38,460
The first time I saw it,
I was really taken aback.

635
00:40:38,460 --> 00:40:40,420
I thought it was real.

636
00:40:40,420 --> 00:40:46,700
It's a horrible, gruesome forerunner
of the modern execution films we see

637
00:40:46,700 --> 00:40:50,900
on the Internet, which unfortunately
aren't fake, like this one is.

638
00:40:50,900 --> 00:40:54,700
It's absolutely horrific.
Yeah, it is really quite nasty.

639
00:40:54,700 --> 00:40:58,020
I mean, the head on the spike thing
is disgusting.

640
00:40:58,020 --> 00:40:59,820
Yeah, isn't it horrid?

641
00:40:59,820 --> 00:41:01,660
We think this was shot
in France somewhere,

642
00:41:01,660 --> 00:41:03,300
we're not quite sure.

643
00:41:03,300 --> 00:41:06,020
It's very early,
and these are difficult to identify,

644
00:41:06,020 --> 00:41:08,660
but they, you know,
they've gone to a lot of trouble

645
00:41:08,660 --> 00:41:10,780
to stage this story.

646
00:41:10,780 --> 00:41:16,020
You can see on the film repeating
that these people aren't actually

647
00:41:16,020 --> 00:41:19,020
Chinese, even though they are
wearing traditional hats

648
00:41:19,020 --> 00:41:23,980
and the clothes on closer inspection
do look more like dressing gowns

649
00:41:23,980 --> 00:41:26,020
and belts, but...

650
00:41:26,020 --> 00:41:27,740
It's real enough.

651
00:41:27,740 --> 00:41:31,340
And certainly when
you immediately see it... Yeah.

652
00:41:31,340 --> 00:41:33,340
I'm going to have bloody
nightmares about this.

653
00:41:33,340 --> 00:41:35,100
Yeah, it's a shocker.

654
00:41:37,420 --> 00:41:41,260
Dramatic events like The Boxer
Rebellion are perfect fodder

655
00:41:41,260 --> 00:41:44,340
for this sensationalist treatment.

656
00:41:44,340 --> 00:41:49,380
This is the Wild West for the media,
with nobody policing the divide

657
00:41:49,380 --> 00:41:52,180
between the real and the fake.

658
00:41:52,180 --> 00:41:55,100
A pioneering decade,
when all bets are off,

659
00:41:55,100 --> 00:41:57,700
when it comes to ethics.

660
00:41:57,700 --> 00:42:01,620
And this spirit infuses
the new tabloid journalism

661
00:42:01,620 --> 00:42:04,300
that emerges in the 1890s,

662
00:42:04,300 --> 00:42:08,380
catering to commuters
in the industrial cities.

663
00:42:08,380 --> 00:42:12,740
The Daily Mail, set up
by Alfred Harmsworth in 1896,

664
00:42:12,740 --> 00:42:16,020
is a national newspaper
with a global network.

665
00:42:17,220 --> 00:42:21,100
The Mail's overseas offices use
the latest high-speed cables

666
00:42:21,100 --> 00:42:25,580
to telegraph back stories,
but these long distance

667
00:42:25,580 --> 00:42:28,380
communications were not
always reliable.

668
00:42:30,260 --> 00:42:34,300
This is one of the most
extraordinary pieces of fake news

669
00:42:34,300 --> 00:42:36,100
from the time.

670
00:42:36,100 --> 00:42:39,980
In the summer of 1900,
the Boxer Rebellion is sweeping

671
00:42:39,980 --> 00:42:44,100
through China, and it's reported
in the Daily Mail that all

672
00:42:44,100 --> 00:42:47,460
the British in Peking
have been slaughtered.

673
00:42:47,460 --> 00:42:51,900
They write, "Men, women, and
children, have shared one common

674
00:42:51,900 --> 00:42:55,940
"fate at the hands of demons
in human form."

675
00:42:55,940 --> 00:42:59,620
The obituaries of the British
victims are printed,

676
00:42:59,620 --> 00:43:02,700
the memorial service arranged
at St Paul's Cathedral.

677
00:43:02,700 --> 00:43:07,260
But the memorial service had to
be cancelled when it turns out

678
00:43:07,260 --> 00:43:09,820
that the story is
completely made up.

679
00:43:12,260 --> 00:43:17,500
The most innovative tabloid
journalist of the era is WT Stead,

680
00:43:17,500 --> 00:43:20,380
who shares Harmsworth's
belief in the importance

681
00:43:20,380 --> 00:43:21,980
of fast communication.

682
00:43:22,980 --> 00:43:27,100
He had already conducted the first
British newspaper interview,

683
00:43:27,100 --> 00:43:29,940
and made his name with
campaigning investigations

684
00:43:29,940 --> 00:43:33,060
into child prostitution.

685
00:43:33,060 --> 00:43:36,620
In the 1890s, he begins to
tap into a very different kind

686
00:43:36,620 --> 00:43:40,740
of network, to attain a supply
of unusual news stories.

687
00:43:42,140 --> 00:43:45,980
And with his new publications,
Stead discovers a thrifty way

688
00:43:45,980 --> 00:43:48,020
to reduce his overheads.

689
00:43:48,020 --> 00:43:53,220
By the 1890s, he has become
a convinced spiritualist,

690
00:43:53,220 --> 00:43:55,860
and in 1892, he develops an ability

691
00:43:55,860 --> 00:43:58,780
in what's called automatic writing.

692
00:43:58,780 --> 00:44:01,620
That is where he sits down
at a desk like this one,

693
00:44:01,620 --> 00:44:05,060
and he starts transcribing things
that, as far as he is concerned,

694
00:44:05,060 --> 00:44:08,420
are being sent to him by the dead,
and in particular,

695
00:44:08,420 --> 00:44:11,580
there is an American journalist,
a woman called Julia Ames,

696
00:44:11,580 --> 00:44:14,300
who he meets, and he's
very taken with her.

697
00:44:14,300 --> 00:44:17,300
Unfortunately she dies of pneumonia
in the following year,

698
00:44:17,300 --> 00:44:20,300
but suddenly in 1892,
Stead starts receiving

699
00:44:20,300 --> 00:44:22,140
messages from her.

700
00:44:22,140 --> 00:44:25,620
At the time, he's editing a journal
called the Review of Reviews,

701
00:44:25,620 --> 00:44:29,860
which increasingly takes on kind
of material about the spirits,

702
00:44:29,860 --> 00:44:32,740
but he then thinks,
"Well, actually I need a new journal

703
00:44:32,740 --> 00:44:36,020
"just about the spirits" and it's
a journal called Borderland.

704
00:44:36,020 --> 00:44:39,420
We have a copy of the
very first addition here,

705
00:44:39,420 --> 00:44:43,780
and one of the main contributors
to Borderland is Julia Ames,

706
00:44:43,780 --> 00:44:46,780
who, by this time, has been dead
for over three years.

707
00:44:46,780 --> 00:44:50,060
He doesn't have to pay
her very much? No, no!

708
00:44:50,060 --> 00:44:53,020
He is very good at getting
kind of cheap copy.

709
00:44:53,020 --> 00:44:56,620
He also says that he saves money
in all of his newspapers

710
00:44:56,620 --> 00:45:00,220
in that he doesn't have to spend
money on sending telegrams,

711
00:45:00,220 --> 00:45:03,500
because he sends messages
through telepathy.

712
00:45:03,500 --> 00:45:06,220
So he sees his body,
he describes his body

713
00:45:06,220 --> 00:45:10,020
as a bifurcated telephone
that he can communicate two ways,

714
00:45:10,020 --> 00:45:11,500
as it were.

715
00:45:11,500 --> 00:45:14,140
Now this becomes important
for his editorial practices,

716
00:45:14,140 --> 00:45:15,780
particularly on Borderland.

717
00:45:15,780 --> 00:45:20,620
So the co-editor of Borderland
is a woman called Ada Goodrich Fria,

718
00:45:20,620 --> 00:45:23,660
and they have many of their
editorial meetings actually

719
00:45:23,660 --> 00:45:25,740
conducted through telepathy.

720
00:45:25,740 --> 00:45:29,660
So Stead writes down what he says
are Fria's ideas for the next

721
00:45:29,660 --> 00:45:33,460
monthly issue of Borderland.

722
00:45:33,460 --> 00:45:36,540
Stead, his journalistic career
comes to an end,

723
00:45:36,540 --> 00:45:41,460
to some extent, in April 1912,
when he's a passenger

724
00:45:41,460 --> 00:45:43,460
on the Titanic.
Really?

725
00:45:43,460 --> 00:45:46,940
On board the Titanic, and actually,
the Titanic wasn't really the end

726
00:45:46,940 --> 00:45:49,180
of his journalistic career.

727
00:45:49,180 --> 00:45:52,420
Lots of people in the spiritualist
community, mediums,

728
00:45:52,420 --> 00:45:56,580
receive messages from Stead
after he dies aboard the Titanic,

729
00:45:56,580 --> 00:46:03,300
and he continues to publish items,
pamphlets, up until the 1930s.

730
00:46:03,300 --> 00:46:07,700
So, Stead dies physically in 1912,

731
00:46:07,700 --> 00:46:10,620
but spiritually, his journalistic
career continues

732
00:46:10,620 --> 00:46:12,540
for at least
another two decades.

733
00:46:12,540 --> 00:46:15,460
He would have loved that.
He would, absolutely.

734
00:46:17,700 --> 00:46:22,580
While Stead was getting stories
from across the ether,

735
00:46:22,580 --> 00:46:27,460
fascination is growing with news
from another mysterious realm.

736
00:46:27,460 --> 00:46:28,900
Outer space.

737
00:46:28,900 --> 00:46:30,780
Come on in.
Wow!

738
00:46:33,140 --> 00:46:38,620
Newspapers in the 1890s start
to speculate about life on Mars.

739
00:46:40,260 --> 00:46:42,860
Let's open up the dome
and get some light in here.

740
00:46:42,860 --> 00:46:44,260
So...

741
00:46:44,260 --> 00:46:46,340
This is the
Northumberland Telescope.

742
00:46:48,660 --> 00:46:51,260
And if you want to come
over here and move the dome over.

743
00:46:51,260 --> 00:46:55,100
I, a little woman,
can move this massive dome.

744
00:46:55,100 --> 00:46:56,500
Well, I can, as well.

745
00:46:58,500 --> 00:47:02,260
In this networked age of
long distance communication,

746
00:47:02,260 --> 00:47:06,060
the ability to reach out
beyond Earth inspires prominent

747
00:47:06,060 --> 00:47:08,620
thinkers, including
the electrical genius,

748
00:47:08,620 --> 00:47:14,140
Nikola Tesla, and the influential
scientist, Francis Golton.

749
00:47:16,580 --> 00:47:20,420
We can bring the telescope
down just with one, one hand.

750
00:47:20,420 --> 00:47:21,820
And very... Very light.

751
00:47:21,820 --> 00:47:23,460
Very easily moved.

752
00:47:23,460 --> 00:47:26,580
Find our, our slit in the roof.

753
00:47:26,580 --> 00:47:29,380
Please take a seat
in the observing chair.

754
00:47:29,380 --> 00:47:32,020
Without hitting my head.

755
00:47:32,020 --> 00:47:33,500
Woo!

756
00:47:33,500 --> 00:47:35,700
And then I should be able to see
Mars, if I just wait

757
00:47:35,700 --> 00:47:37,140
for it to go dark.

758
00:47:37,140 --> 00:47:39,180
We've just got to wait
for the sun to go down,

759
00:47:39,180 --> 00:47:41,020
and then we'll be able
to have a look, yeah.

760
00:47:45,460 --> 00:47:49,940
The press coverage really centred
around these moments when Mars,

761
00:47:49,940 --> 00:47:53,300
every couple of years,
moves into what's called opposition,

762
00:47:53,300 --> 00:47:56,460
when it's in a particularly
good position for observation,

763
00:47:56,460 --> 00:47:59,180
and at that moment,
the press really, they knew

764
00:47:59,180 --> 00:48:02,300
opposition was coming,
and they would go to these major

765
00:48:02,300 --> 00:48:06,620
observatories with big telescopes
and start clamouring for news.

766
00:48:06,620 --> 00:48:11,060
In the weeks and months leading
up to Mars moving into this ideal

767
00:48:11,060 --> 00:48:15,020
observational position,
there are just so many reports,

768
00:48:15,020 --> 00:48:17,020
and this is a global phenomenon.

769
00:48:17,020 --> 00:48:20,540
These newspapers are able
to telegraph their reports

770
00:48:20,540 --> 00:48:24,380
across the globe, and so if the
Lick Observatory in California

771
00:48:24,380 --> 00:48:27,340
makes a new statement about
what they might have seen on Mars,

772
00:48:27,340 --> 00:48:31,460
the papers in London,
and in Paris, and in Calcutta,

773
00:48:31,460 --> 00:48:34,820
they can be publishing it
that evening, the next morning.

774
00:48:34,820 --> 00:48:36,140
Wow!

775
00:48:36,140 --> 00:48:39,860
So, what made them think that there
was intelligent life on Mars?

776
00:48:39,860 --> 00:48:43,660
One of the obvious things
that is seen on Mars at this time

777
00:48:43,660 --> 00:48:47,780
is a lot of dark straight lines,
which get called canals,

778
00:48:47,780 --> 00:48:51,220
and some people argue that
this is evidence of actual

779
00:48:51,220 --> 00:48:53,180
built infrastructure on Mars.

780
00:48:53,180 --> 00:48:55,780
So these are genuine canals,
that they're irrigation canals,

781
00:48:55,780 --> 00:48:58,500
and that means that
Martians are engineers,

782
00:48:58,500 --> 00:49:01,060
that they're building
really incredible,

783
00:49:01,060 --> 00:49:04,740
massive systems,
that might span the entire planet.

784
00:49:04,740 --> 00:49:07,780
And of course, at the time
that we're talking about,

785
00:49:07,780 --> 00:49:12,500
the 1890s, on Earth,
the great technological development

786
00:49:12,500 --> 00:49:15,900
of the age, or one of,
is wireless telegraphy,

787
00:49:15,900 --> 00:49:18,660
and so the idea that these
Martians who might, remember,

788
00:49:18,660 --> 00:49:22,580
be more advanced than humans,
would have a similar system,

789
00:49:22,580 --> 00:49:25,420
seemed reasonable
for a lot of people.

790
00:49:25,420 --> 00:49:29,300
And so, given what the amazing
technologists have been able to do

791
00:49:29,300 --> 00:49:31,980
with wireless telegraphy in such
a short period of time,

792
00:49:31,980 --> 00:49:36,340
it didn't actually seem that wild,
that crazy, that of course,

793
00:49:36,340 --> 00:49:40,500
Martians, like us, might well be
sending out messages.

794
00:49:40,500 --> 00:49:44,060
Sending out signals in the hopes
that we would reciprocate.

795
00:49:44,060 --> 00:49:46,540
Did anyone ever claim
to have intercepted

796
00:49:46,540 --> 00:49:48,220
a message from Mars?

797
00:49:48,220 --> 00:49:52,140
Nikola Tesla in 1901
actually reported,

798
00:49:52,140 --> 00:49:55,780
to the astonishment of the world,
that he believed that he had

799
00:49:55,780 --> 00:50:00,660
possibly received electromagnetic
waves from outer space

800
00:50:00,660 --> 00:50:04,580
that might have been,
what he described as purposeful.

801
00:50:04,580 --> 00:50:07,060
So they might have been messages.

802
00:50:07,060 --> 00:50:11,820
He had a system at his lab
in Colorado that could detect

803
00:50:11,820 --> 00:50:14,500
distant electromagnetic waves
and turn them into sound,

804
00:50:14,500 --> 00:50:18,460
and he heard this repeated
bleeping sound one night.

805
00:50:18,460 --> 00:50:22,020
And he then reported
to the world that these

806
00:50:22,020 --> 00:50:24,700
could be messages from Mars.

807
00:50:24,700 --> 00:50:28,380
The British public
intellectual and eugenicist,

808
00:50:28,380 --> 00:50:31,580
Sir Francis Golton,
Charles Darwin's half cousin,

809
00:50:31,580 --> 00:50:37,460
a very famous scientist,
he publishes an article in 1896

810
00:50:37,460 --> 00:50:41,180
describing what he says
is a method for being able

811
00:50:41,180 --> 00:50:43,380
to communicate with Mars.

812
00:50:43,380 --> 00:50:47,900
So he begins by describing
the possibility that if we could

813
00:50:47,900 --> 00:50:50,820
signal mathematical signals,
if we could start sending things

814
00:50:50,820 --> 00:50:54,780
like the value of pi into
outer space, that Martians

815
00:50:54,780 --> 00:50:57,420
then might start sending
back reciprocal signals,

816
00:50:57,420 --> 00:51:01,260
and through a mathematical language,
we could build up a system

817
00:51:01,260 --> 00:51:02,900
of communication.

818
00:51:16,900 --> 00:51:20,900
The preoccupation with contacting
other worlds is reflected

819
00:51:20,900 --> 00:51:22,700
in the books of HG Wells.

820
00:51:24,300 --> 00:51:28,740
In The War of the Worlds,
he hitches imaginative fancy

821
00:51:28,740 --> 00:51:32,580
to a journalistic style,
to tell the story of an alien

822
00:51:32,580 --> 00:51:35,260
invasion from Mars.

823
00:51:35,260 --> 00:51:37,580
But at the same time,
he's writing another,

824
00:51:37,580 --> 00:51:40,860
more optimistic story,
about communication

825
00:51:40,860 --> 00:51:42,900
with the red planet.

826
00:51:42,900 --> 00:51:47,660
The crystal egg is set
in Mr Cave's antique shop.

827
00:51:47,660 --> 00:51:52,300
He notices one day a strange
light emanating from it.

828
00:51:52,300 --> 00:51:56,060
He peers in and sees
something extraordinary.

829
00:51:56,060 --> 00:51:59,580
A species, the likes
of which he has never seen

830
00:51:59,580 --> 00:52:00,900
or heard of before.

831
00:52:02,620 --> 00:52:06,420
"Their heads were around
and curiously human,

832
00:52:06,420 --> 00:52:10,620
"and it was the eyes of one of them
that had so startled him

833
00:52:10,620 --> 00:52:13,300
"on his second observation.

834
00:52:13,300 --> 00:52:17,260
"They had broad silvery wings,
not feathered, but glistening,

835
00:52:17,260 --> 00:52:20,140
"almost as brilliantly
as new killed fish,

836
00:52:20,140 --> 00:52:22,660
"and with the same
subtle play of colour.

837
00:52:22,660 --> 00:52:26,700
"And these wings were not built
on the plan of a bird wing or bat,

838
00:52:26,700 --> 00:52:31,100
"but supported by curved ribs
radiating from the body."

839
00:52:35,100 --> 00:52:39,140
What's fascinating about the story
though is that the Martians can also

840
00:52:39,140 --> 00:52:41,420
use the egg to watch humanity.

841
00:52:43,820 --> 00:52:48,980
"After a time, he aspired to attract
the attention of the Martians,

842
00:52:48,980 --> 00:52:52,900
"and the next time that the strange
eyes of one of them appeared close

843
00:52:52,900 --> 00:52:57,340
"to the crystal, Mr Cave
cried out and sprang away.

844
00:52:58,580 --> 00:53:01,340
"And they immediately turned
on the light and began

845
00:53:01,340 --> 00:53:06,900
"to gesticulate in a manner
suggestive of signalling."

846
00:53:19,380 --> 00:53:25,100
HG Wells hints at how future media
technology will be used,

847
00:53:25,100 --> 00:53:28,700
and shows how communications
underpin British power.

848
00:53:29,860 --> 00:53:35,220
In 1897, Queen Victoria
celebrates her Diamond Jubilee.

849
00:53:35,220 --> 00:53:39,820
The British Empire is still
the world's undisputed superpower,

850
00:53:39,820 --> 00:53:44,300
and Victoria decides to use
the new medium of film to send

851
00:53:44,300 --> 00:53:46,980
a message around the world.

852
00:53:46,980 --> 00:53:51,380
The British put on the most
triumphant display of imperial

853
00:53:51,380 --> 00:53:54,220
strength that the country
has ever seen.

854
00:53:58,700 --> 00:54:03,900
On the 22nd of June, 1897,
London hosts this extraordinary

855
00:54:03,900 --> 00:54:07,340
event at a cost of £300,000.

856
00:54:07,340 --> 00:54:09,580
Over 20 million today.

857
00:54:28,780 --> 00:54:31,980
The city is scrubbed up
and decorated to play host

858
00:54:31,980 --> 00:54:36,180
to the largest military force
ever assembled in the capital,

859
00:54:36,180 --> 00:54:38,700
with troops from across the Empire.

860
00:54:43,340 --> 00:54:47,220
People cram into specially
constructed viewing galleries,

861
00:54:47,220 --> 00:54:50,340
or pay to hire rooms
with a view of the proceedings.

862
00:54:52,340 --> 00:54:55,380
3 million people
come to watch the show,

863
00:54:55,380 --> 00:54:58,180
as they march along
a processional route,

864
00:54:58,180 --> 00:55:01,500
ending in a Thanksgiving service
at St Paul's Cathedral.

865
00:55:05,740 --> 00:55:10,380
But thanks to 1890s technology,
many more people are able

866
00:55:10,380 --> 00:55:12,100
to watch this spectacle.

867
00:55:16,140 --> 00:55:20,420
The different film companies compete
for the best spots from Lumiere

868
00:55:20,420 --> 00:55:24,140
to RW Paul,
Dixon's Biograph Company,

869
00:55:24,140 --> 00:55:26,980
to the French Beaumont,
and LeCoultre.

870
00:55:34,540 --> 00:55:37,140
Within days, the footage
has been developed,

871
00:55:37,140 --> 00:55:40,780
shipped, and distributed
around the globe.

872
00:55:43,660 --> 00:55:47,900
This is priceless propaganda,
projected around the Empire

873
00:55:47,900 --> 00:55:50,500
to millions of British subjects.

874
00:55:58,060 --> 00:56:02,260
This is the first modern mass media
event, and it's brought to the world

875
00:56:02,260 --> 00:56:04,820
by a small army of film cameras.

876
00:56:06,860 --> 00:56:10,220
It's incredible to think
the industry is barely a year old,

877
00:56:10,220 --> 00:56:14,020
and yet there's up to 40
cameramen recording this.

878
00:56:33,820 --> 00:56:37,060
Queen Victoria described it
in her journal

879
00:56:37,060 --> 00:56:41,580
as "a never to be forgotten day"
and we haven't forgotten it.

880
00:56:41,580 --> 00:56:45,420
Because this event became
a blueprint for every

881
00:56:45,420 --> 00:56:47,340
subsequent state occasion.

882
00:56:53,780 --> 00:56:58,580
For me, these films capture
the essence of the 1890s,

883
00:56:58,580 --> 00:57:03,020
the old Victorian order,
an Empire and an Empress,

884
00:57:03,020 --> 00:57:06,460
rubbing shoulders with
the world we recognise,

885
00:57:06,460 --> 00:57:11,180
a modern one of film cameras
and superfast global communications.

886
00:57:30,020 --> 00:57:34,140
The close of the century signals
the end of a feverish decade,

887
00:57:34,140 --> 00:57:36,900
full of contradictions.

888
00:57:38,380 --> 00:57:41,900
They view science to give
themselves new powers,

889
00:57:41,900 --> 00:57:45,100
they've challenged
traditional views of race,

890
00:57:45,100 --> 00:57:47,100
sex, and gender.

891
00:57:47,100 --> 00:57:50,860
And they've developed a new media,
and opened their minds

892
00:57:50,860 --> 00:57:53,060
to other worlds.

893
00:57:53,060 --> 00:57:56,660
But the sheer pace of
all this change has also

894
00:57:56,660 --> 00:57:58,900
revealed their innermost fears.

895
00:58:00,580 --> 00:58:04,540
The British of the 1890s
are, in so many ways,

896
00:58:04,540 --> 00:58:06,660
modern and surprising.

897
00:58:06,660 --> 00:58:10,540
They're certainly not the
dusty old Victorian cliche.

898
00:58:14,700 --> 00:58:18,820
They're cutting-edge disruptors,
decadent artists,

899
00:58:18,820 --> 00:58:23,900
frauds and geniuses, and they sow
the seeds for the future,

900
00:58:23,900 --> 00:58:26,100
our present.

