Corruption, loose morals, depravity – the German monk Martin Luther had enough of this and demanded a pure church and a pure faith. His goal was nothing less than a revolution: the Reformation of the church and the ousting of the "depraved" popes. Instead, the freedom within every Christian believer was to be expressed. The first example was the Peasants' Wars. Christianity once again became divided after the downfall of Byzantium: there were now Catholics, Lutherans and Reformed, for the rebels soon went their own way. The new longing for a purer Christianity soon led to the biggest catastrophe in Europe, the Thirty Years' War. It was not foremost a religious war, although it was easier to kill more mercilessly without a legitimation than have to worry about "eternal life." Europe lost half of its population during this period. The horror of the roving hordes of soldiers, the plunge into the most terrible atrocities that humans are capable of, caused the educated to doubt the beneficial power of religion. The separation of church and state is the result of the European experience of so-called religious wars. Outlining the provincial causes and ravaging effects of Europe's Thirty Years' War, this program illustrates the ability of religious fervor to inflame nationalism and drive the quest for power. With background on Martin Luther's split with the Catholic Church and the St. Bartholomew's Day Massacre, Dr. Helmut Neuhaus of Friedrich Alexander University offers detailed analysis of the Hapsburg-Bohemian conflict, the shifting alliances of Catholics and Protestants, and the mercenary campaigns of Wallenstein—leading to a comparison with large-scale natural disaster. The program clearly identifies the three-decade inferno as an inspiration for later divisions of church and state.
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The times were turbulent around 1100 AD, when West-Roman Christianity was spreading out in all directions. The Crusades were part of it - perhaps the most important, certainly the best known. The advance of the Islamic Selchuks could not be stopped, especially their attacks on the travel routes of the pilgrims, who were on their way to the holy Christian sites. When news of raids mounted, the Patriarch of the Eastern Roman Church Alexios I asked Rome for help. Even then, Christianity was divided - not into Catholics and Protestants, but into the Eastern Roman (Orthodox) and Western Roman Churches. The Crusades took place in the middle of tension between these different interest groups. The expansion of the West Romans cut a swath through the Islamic territories, which had by then reached the climax of their development. The Byzantine realm increasingly lost its importance. It was not a battle of cultures, not a struggle against Islam, but a chaotic confrontation of warlords and princes. The main goal of the crusades – the conquest of Jerusalem – was soon forgotten, and the first conquest ended with bloodbaths among the civilian population that are still notorious today. The following crusades were equally infamous and far from an honor to Christianity. This program examines the forces behind European determination to capture Palestine, linking the belligerence of medieval Crusaders with their piousness. Drs. Klaus Herbers of Friedrich Alexander University and Patrick Franke of Martin Luther University draw surprising parallels between East and West, focusing on martyrdom as a vital component of the Crusader's motivation, interreligious notions of knightly behavior, and cases of negotiation and cultural exchange despite numerous atrocities and military disasters. Without neglecting the harsh realities of the Crusades, In the Name of Christ presents a fresh perspective on the medieval clash of Christian and Islamic powers.
2004 • History
Corruption, loose morals, depravity – the German monk Martin Luther had enough of this and demanded a pure church and a pure faith. His goal was nothing less than a revolution: the Reformation of the church and the ousting of the "depraved" popes. Instead, the freedom within every Christian believer was to be expressed. The first example was the Peasants' Wars. Christianity once again became divided after the downfall of Byzantium: there were now Catholics, Lutherans and Reformed, for the rebels soon went their own way. The new longing for a purer Christianity soon led to the biggest catastrophe in Europe, the Thirty Years' War. It was not foremost a religious war, although it was easier to kill more mercilessly without a legitimation than have to worry about "eternal life." Europe lost half of its population during this period. The horror of the roving hordes of soldiers, the plunge into the most terrible atrocities that humans are capable of, caused the educated to doubt the beneficial power of religion. The separation of church and state is the result of the European experience of so-called religious wars. Outlining the provincial causes and ravaging effects of Europe's Thirty Years' War, this program illustrates the ability of religious fervor to inflame nationalism and drive the quest for power. With background on Martin Luther's split with the Catholic Church and the St. Bartholomew's Day Massacre, Dr. Helmut Neuhaus of Friedrich Alexander University offers detailed analysis of the Hapsburg-Bohemian conflict, the shifting alliances of Catholics and Protestants, and the mercenary campaigns of Wallenstein—leading to a comparison with large-scale natural disaster. The program clearly identifies the three-decade inferno as an inspiration for later divisions of church and state.
2004 • History
13th Century: After a unique triumph, Islam became the religion of many peoples - from Spain to Indonesia. But there was no Islamic empire, just as there was no Christian empire. Middle Ages meant: small states, wars of princes and tribes against each other. This episode covers the spreading of Islamic and Arabic culture, which was based on the use of military slaves: children of non-Muslim Turkic peoples were trained to become Islamic elite warriors. Their military triumph not only spread war and the new faith, but also advanced culture: medicine, art, architecture, astronomy - a unique blossoming of knowledge, culture and intellectual freedom penetrated as far as Spain. The real threat to Allah's earthly kingdom came not from Europe, but from the steppes of Asia. The Mongols attacked their enemies ruthlessly, devastatingly and invincible. In 1258 AD, Baghdad, the center of Islamic civilization, fell into their hands. Military conflict accompanied the spread of Islam during the Middle Ages. This program reveals the ironies of that union between war and faith: how Islam was adopted rather than marginalized by invading Mongols; how the rise of strict Islamic orthodoxy countered the scholarly advances of Arabic culture, weakening the empire; and how European appreciation of Islamic culture grew after the Christian 'Reconquista' of the Iberian peninsula. Interviews with respected scholars—including Drs. Raif Georges Khoury of the University of Heidelberg and Patrick Franke of Martin Luther University, Halle-Wittenberg—illuminate key developments in Islam's Mediterranean dominance.
2004 • History
This episode we count down from 88 to 74 events that have shaped and influenced thought, marked wars, changes fashion, and rebuilt economies
S1E2 • 101 Events that Made the 20th Century • 2018 • History
Professor Mary Beard broaches the controversial, sometimes dangerous, topic of religion and art. For millennia, art has inspired religion as much as religion has inspired art.
4/10 • Civilisations • 2018 • History
In July 1799, during the French Campaign in Egypt and Syria, the French soldiers of lieutenant Bouchard discover by chance at Rosetta a large black stone. It is, in fact, the fragment of a stele engraved in honor of King Ptolemy V, including three writing systems: Greek, Demotic, and hieroglyphs.
S3E5 • Butterfly Effect • 2018 • History
In April 1944, two Jewish prisoners miraculously escaped from Auschwitz. When they recounted what they had left behind, their harrowing testimony revealed the true horror of the Holocaust to the outside world for the first time. They described in forensic detail the gas chambers and the full extent of the extermination programme. The news they brought presented the Allies with one of the greatest moral questions of the 20th century: Should we bomb Auschwitz? While the Allies deliberated in London and Washington, the killing machine ground on in southern Poland. One month after the men’s escape, almost 800,000 Hungarian Jews had been rounded up awaiting transport to Auschwitz. By early July 1944, the majority had been transported. Most of them were murdered on arrival. As the killing at Auschwitz reached its frenzied climax, the outcome of the Second World War hung in the balance. Millions of troops were fighting on both fronts and battling for supremacy in the air. Should the Allies use their resources to push on and win the war or to stop the industrial slaughter at Auschwitz? The request to bomb the camp, with 30,000 captive prisoners, was remarkable and came from a place of utter desperation. But it was a direct response to the destruction of an entire people. There were operational challenges - was it possible to reach the camp to bomb it? How many heavy bombers would it take? What would the Nazi propaganda machine say about such an attack? - as well as complex moral ones. How many prisoners would likely die in such a raid? Can you kill friendly civilians in order to save the lives of those being transported towards the death camp? These were the hard questions faced by Churchill, Allied Air Command and the Jewish Agency.
2019 • History
Landmark documentary-maker Philomena Cunk traces the history of Britain and the world, from the Big Bang to Brexit. Chapter 1: In the Beginnings Philomena Cunk travels the world, heading down caves and up mountains in her search for mankind's first moments. With the help of a variety of experts, she explains how the earliest societies were formed: from the easier ones to spell, like Rome and Greece, to the ones that are harder to spell, like Egypt and Mesopotamia. Chapter 2: Faith/Off Philomena Cunk tells the story of the birth of two of the world's great religions and learns what came next: the fall of the Roman Empire, the Dark Ages, the Crusades and Genghis Khan. So a bit of a rough patch for mankind, if we're honest. Along the way, Philomena asks experts hard-hitting questions about humanity's progress and stands on or near impressive old ruins and inside museums, before the shot cuts away to some archive footage of the bits that don't exist anymore or were too expensive to film at. Chapter 3: The Renaissance Will Not Be Televised Philomena Cunk visits the allegedly beautiful city of Florence to explore the Renaissance and interrogates experts and historians about the revolutions that went on to shape the modern world, including the American War of Independence and, to a lesser extent, the French Revolution. Chapter 4: Rise of the Machines Cunk continues her ambitious march across the face of mankind into an age of industry and science. With the help of historians, she explains the scientific breakthroughs of Marie Curie and Albert Einstein. She demonstrates the inventions that changed the world and covers how the American Civil War, World War I and World War II taught humanity how to use its new grasp of technology to shoot, blow up and irradiate itself in huge numbers. Chapter 5: War(s) of the World(s)? Philomena Cunk takes us from 1945 to the present day. She travels the world and meets top experts to examine the Cold War, the space race, globalisation and social media. The world's recent history is one of polarisation and division, as humanity divided itself down the middle – communism v capitalism, Apple v Microsoft, Beatles v Stones. Is humanity doomed to repeat the mistakes of history? Cunk does her best to find out.
2022 • History
The former Soviet Union collectivized many aspects of agricultural and industrial development in the 1950's. While some efforts were successful, others, like the cotton-growing around the Aral Sea, have proven to be an ecological nightmare.
S2E2 • Butterfly Effect • 2018 • History