The God Delusion • 2006 • episode "S1E1" • The Root of All Evil

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In the first episode, Dawkins examines the unproven beliefs held as facts by many religions and the extremes to which some followers take them. He argues that faith is not a way of understanding the world but is fundamentally opposed to modern science, which tests hypotheses and builds theories to describe the world. Dawkins visits the United States to interview Pastor Ted Haggard, president of the National Association of Evangelicals, and travels to Jerusalem to interview Yousef al-Khattab, an American-born Jew who settled in Israel before converting to Islam. He uses Bertrand Russell's celestial teapot analogy to respond to charges that scientific understanding does not entitle one to reject religion.

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The Root of All Evil • 2006 • 2 episodes •

The God Delusion

The God Delusion

In the first episode, Dawkins examines the unproven beliefs held as facts by many religions and the extremes to which some followers take them. He argues that faith is not a way of understanding the world but is fundamentally opposed to modern science, which tests hypotheses and builds theories to describe the world. Dawkins visits the United States to interview Pastor Ted Haggard, president of the National Association of Evangelicals, and travels to Jerusalem to interview Yousef al-Khattab, an American-born Jew who settled in Israel before converting to Islam. He uses Bertrand Russell's celestial teapot analogy to respond to charges that scientific understanding does not entitle one to reject religion.

2006 • People

The Virus of Faith

The Virus of Faith

The second episode delves into the moral framework that religions are often cited as providing and argues against the indoctrination of children. Dawkins compares religious faith to a virus, being passed from parents to offspring and teachers to pupils. He visits a London Hasidic Jewish school, where students are largely isolated from outside ideas, and Phoenix Academy, a semi-independent city academy following the American Accelerated Christian Learning curriculum. Dawkins interviews the headteacher about the integration of biblical stories into various academic subjects and explores the differences between secular ethics and morality based on religious law. He also discusses concepts from evolutionary biology, such as reciprocal altruism and kin selection, as explanations for morality.

2006 • People

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Part 1

The early years of Bin Laden, from timid Saudi schoolboy to revered freedom fighter. The first episode begins with Osama Bin Laden's schooldays in Saudi Arabia. He grew up in a wealthy family, loved westerns and soccer, and avoided fights in the schoolyard. After the Soviet invasion of Afghanistan in 1980, like many Arab men, he joined the resistance to liberate the country from the occupying forces. In Peshawar, Pakistan, just across the Afghan border, he sets up a "service bureau" and uses his connections to organize money for the fight. He keeps promising his mother not to go into battle himself, but then joins the mujahideen commander Sayed Wahidyar, who is only called "Fearless". According to Wahidyar, bin Laden is initially a burden because he has no idea about fighting. The wealth he inherited and the family's connections to the construction industry come in handy when he begins to build much-needed infrastructure such as roads, warehouses and clinics on his own. In the Battle of Jaji, the Soviet troops were finally repulsed with the help of the experienced Afghan mujahideen - a decisive victory for bin Laden, which resulted in the superpower's final withdrawal from Afghanistan in 1988. It is the beginning of a myth fueled in part by Bin Laden himself. His supposed military success gives him enormous prestige. In the same year, Bin Laden founded Al-Qaeda. The die is cast.

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