In April 1944, two Jewish prisoners miraculously escaped from Auschwitz. When they recounted what they had left behind, their harrowing testimony revealed the true horror of the Holocaust to the outside world for the first time. They described in forensic detail the gas chambers and the full extent of the extermination programme. The news they brought presented the Allies with one of the greatest moral questions of the 20th century: Should we bomb Auschwitz? While the Allies deliberated in London and Washington, the killing machine ground on in southern Poland. One month after the men’s escape, almost 800,000 Hungarian Jews had been rounded up awaiting transport to Auschwitz. By early July 1944, the majority had been transported. Most of them were murdered on arrival. As the killing at Auschwitz reached its frenzied climax, the outcome of the Second World War hung in the balance. Millions of troops were fighting on both fronts and battling for supremacy in the air. Should the Allies use their resources to push on and win the war or to stop the industrial slaughter at Auschwitz? The request to bomb the camp, with 30,000 captive prisoners, was remarkable and came from a place of utter desperation. But it was a direct response to the destruction of an entire people. There were operational challenges - was it possible to reach the camp to bomb it? How many heavy bombers would it take? What would the Nazi propaganda machine say about such an attack? - as well as complex moral ones. How many prisoners would likely die in such a raid? Can you kill friendly civilians in order to save the lives of those being transported towards the death camp? These were the hard questions faced by Churchill, Allied Air Command and the Jewish Agency.
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A famous scientist wrote to the President of the United States, and the face of war, and our world, was changed forever. How and why did humanity develop a weapon capable of almost total destruction?
S1E9 • Butterfly Effect • 2016 • History
Corruption, loose morals, depravity – the German monk Martin Luther had enough of this and demanded a pure church and a pure faith. His goal was nothing less than a revolution: the Reformation of the church and the ousting of the "depraved" popes. Instead, the freedom within every Christian believer was to be expressed. The first example was the Peasants' Wars. Christianity once again became divided after the downfall of Byzantium: there were now Catholics, Lutherans and Reformed, for the rebels soon went their own way. The new longing for a purer Christianity soon led to the biggest catastrophe in Europe, the Thirty Years' War. It was not foremost a religious war, although it was easier to kill more mercilessly without a legitimation than have to worry about "eternal life." Europe lost half of its population during this period. The horror of the roving hordes of soldiers, the plunge into the most terrible atrocities that humans are capable of, caused the educated to doubt the beneficial power of religion. The separation of church and state is the result of the European experience of so-called religious wars. Outlining the provincial causes and ravaging effects of Europe's Thirty Years' War, this program illustrates the ability of religious fervor to inflame nationalism and drive the quest for power. With background on Martin Luther's split with the Catholic Church and the St. Bartholomew's Day Massacre, Dr. Helmut Neuhaus of Friedrich Alexander University offers detailed analysis of the Hapsburg-Bohemian conflict, the shifting alliances of Catholics and Protestants, and the mercenary campaigns of Wallenstein—leading to a comparison with large-scale natural disaster. The program clearly identifies the three-decade inferno as an inspiration for later divisions of church and state.
S1E2 • The Holy Wars: War and Religion • 2004 • History
In the final episode, Waldemar looks towards the north of Europe. The Carolingians saw themselves as successors to Rome, reflected in their art. Elsewhere, the Vikings were constructing long ships with intricate decoration and marking their territory with powerful rune stones. And on the British Isles, the Irish and Anglo-Saxons were creating unique works of manuscript illumination and remarkable jewellery.
Part 4 • The Dark Ages: An Age of Light • 2012 • History
Starting in the 5th century AD, the Franks migrated to France, the Anglo-Saxons to Britain, and the Goths to Spain and Italy. Europe and the Christian west grew out of their empires.
The former Soviet Union collectivized many aspects of agricultural and industrial development in the 1950's. While some efforts were successful, others, like the cotton-growing around the Aral Sea, have proven to be an ecological nightmare.
S2E2 • Butterfly Effect • 2018 • History
- the only episode filmed after 9/11/2001 -
S1E8 • New York: A Documentary Film • 2003 • History