Age of Invasion & Rise of the Pagans • 2016 • episode "1/2" • Real Vikings

50:02

Over 100 years ago an unidentified mummy was found lying alongside some of the most famous pharaohs in Egyptian history but his face is locked in an eternal scream. In 1881, a bizarre mummy was unwrapped by a team of Victorian Egyptologists. Known today as the Screaming Man or Man E, he was very different from previously discovered royal mummies. What caused this mans haunting expression? Why wasn't he mummified according to custom? Find out what makes him different: Unknown Man E is nameless and, according to Egyptian beliefs, unable to move on to the afterlife because his body, wrapping, and coffin were left completely unmarked.

Part 7 • Egypt Unwrapped • 2008 • History

22:00

When ordinary people desire the luxuries of the rich, ingenuity and innovation come together to take history in a new direction. From the obsession with silk to the fall of Constantinople, our desire for luxury has shaped our history and evolution.

2/12 • Mankind Decoded • 2013 • History

24:41

What if the source codes for the internet had remained with the US military, rather than being released to the world? How did our lives of unfettered internet access become a reality?

S1E11 • Butterfly Effect • 2016 • History

53:31

Cities of the Sky explores the creation of some of the ancient world's largest and most splendid cities. Were people across Native America inspired by celestial phenomenon to build their communities? Answers are revealed in American urban centers that bloomed from the Mexican jungle, a massive multi-cultural city in Central Mexico that is among the largest urban centers in history, and the capital of South America's greatest empire.

3/4 • Native America • 2018 • History

58:52

In April 1944, two Jewish prisoners miraculously escaped from Auschwitz. When they recounted what they had left behind, their harrowing testimony revealed the true horror of the Holocaust to the outside world for the first time. They described in forensic detail the gas chambers and the full extent of the extermination programme. The news they brought presented the Allies with one of the greatest moral questions of the 20th century: Should we bomb Auschwitz? While the Allies deliberated in London and Washington, the killing machine ground on in southern Poland. One month after the men’s escape, almost 800,000 Hungarian Jews had been rounded up awaiting transport to Auschwitz. By early July 1944, the majority had been transported. Most of them were murdered on arrival. As the killing at Auschwitz reached its frenzied climax, the outcome of the Second World War hung in the balance. Millions of troops were fighting on both fronts and battling for supremacy in the air. Should the Allies use their resources to push on and win the war or to stop the industrial slaughter at Auschwitz? The request to bomb the camp, with 30,000 captive prisoners, was remarkable and came from a place of utter desperation. But it was a direct response to the destruction of an entire people. There were operational challenges - was it possible to reach the camp to bomb it? How many heavy bombers would it take? What would the Nazi propaganda machine say about such an attack? - as well as complex moral ones. How many prisoners would likely die in such a raid? Can you kill friendly civilians in order to save the lives of those being transported towards the death camp? These were the hard questions faced by Churchill, Allied Air Command and the Jewish Agency.

2019 • History

29:55

The times were turbulent around 1100 AD, when West-Roman Christianity was spreading out in all directions. The Crusades were part of it - perhaps the most important, certainly the best known. The advance of the Islamic Selchuks could not be stopped, especially their attacks on the travel routes of the pilgrims, who were on their way to the holy Christian sites. When news of raids mounted, the Patriarch of the Eastern Roman Church Alexios I asked Rome for help. Even then, Christianity was divided - not into Catholics and Protestants, but into the Eastern Roman (Orthodox) and Western Roman Churches. The Crusades took place in the middle of tension between these different interest groups. The expansion of the West Romans cut a swath through the Islamic territories, which had by then reached the climax of their development. The Byzantine realm increasingly lost its importance. It was not a battle of cultures, not a struggle against Islam, but a chaotic confrontation of warlords and princes. The main goal of the crusades – the conquest of Jerusalem – was soon forgotten, and the first conquest ended with bloodbaths among the civilian population that are still notorious today. The following crusades were equally infamous and far from an honor to Christianity. This program examines the forces behind European determination to capture Palestine, linking the belligerence of medieval Crusaders with their piousness. Drs. Klaus Herbers of Friedrich Alexander University and Patrick Franke of Martin Luther University draw surprising parallels between East and West, focusing on martyrdom as a vital component of the Crusader's motivation, interreligious notions of knightly behavior, and cases of negotiation and cultural exchange despite numerous atrocities and military disasters. Without neglecting the harsh realities of the Crusades, In the Name of Christ presents a fresh perspective on the medieval clash of Christian and Islamic powers.

S1E1 • The Holy Wars: War and Religion • 2004 • History